CONSTANTINE, THE CROSS OF

CONSTANTINE, THE CROSS OF

Encyclopedia Masonica



The paragraph entitled Labarum on page 557 was based on Eusebius, the earliest of the chroniclers of the Christian Church, and the biographer of the Emperor Constantine. Since that paragraph was written a very large quantity of Greek (Koine) MSS. dating from the First to the Fifth Centuries have been recovered by archeologists, notably in the Fayum, once a prosperous Greek-speaking district in an irrigated tract on the Egyptian border. Since these were records written at the time their weight as evidence cannot be ignored.

These documents sustain Eusebius in general outline, but make the story of Constantine's use of the monogram much more complex. He did not originate it.

The legend of his vision rests on very insecure grounds, partly because though the Athanasians won control at the Council of Nicea, which Constantine had called, and had condemned the Arians as non-Christians, Constantine himself remained an Arian throughout his life until shortly before his death.

The original labarum was not so much a banner as a portrait on cloth, showing Constantines head surrounded by a halo, which was probably designed to be carried as a substitute for his own presence. The halo and the monogram together may have denoted that he was head of the whole Christian world. An old legend has it that his mother, Queen Helen, was an English woman, and that she had discovered the true cross. Long after the death of Constantine the Bishop of Rome produced a document in which the Emperor had willed his headship of the Christian world to Rome; the authenticity of this "Donation of Constantine" was upheld by Rome for centuries. It is proved to have been a forgery, written two hundred years after Constantine; Roman Catholic scholars themselves are agreed on this. For a succinct account see last edition of Encyclopedia Britannia. For full details see Medieval Italy, a brilliant work, by H. B. Cotterill; London; Geo. C. Harrap; 1915.


Preserving the Wisdom of Freemason

ENCYCLOPEDIA MASONICA

Futura Ex Praeteritis

The Encyclopedia Masonica exists to preserve the wealth of information that has been generated over the centuries by numerous Masonic authors. As Freemasonry is now Speculative and not Operative, the work of a Mason is now conducted in the quarries of symbolism, literature, history and scholasticism. Freemasonry encourages intellectual exploration and academic achievement in its members and many Masons over the years have taken up this calling. The result has been that an incredible amount of philosophy, symbolic speculation and academic insights have been created. However, as Freemasonry teaches, human knowledge is frail and fragile. It is easily lost in the turnings of the ages and unforeseen catastrophes can result in great setbacks to human knowledge.

For too long these great works have sat on forgotten shelves, gathering dust and concealing the light that could be shed on the darkness of our ignorance. The Encyclopedia Masonica has been created to act as an ark, sailing through time, to ensure that future generations of Freemasons have access to the same knowledge that inspired the Brethren that came before them. It will contain the works of such Masonic Luminaries as Albert G. Mackey, Manly Palmer Hall, G.S.M. Ward, Albert Pike and many others. The Encyclopedia Masonica is a living work and the volunteers of Universal Co-Masonry will continue to labor until the most comprehensive Masonic reference work the world has ever seen has been created. The Encyclopedia Masonica is open to any who wish to use it and will remain open so that the treasures contained within may increase the wealth of all those who seek its wisdom.

"If I have seen further than
others, it is by standing
upon the shoulders of giants."

- BROTHER ISAAC NEWTON

Comasonic Logo

Co-Masonry, Co-Freemasonry, Women's Freemasonry, Men and Women, Mixed Masonry

Copyright © 1975-2024 Universal Co-Masonry, The American Federation of Human Rights, Inc. All Rights Reserved.